Documented interactions between Mary Magdalene and Jesus are scant besides the two above-mentioned sources. Some (potential) additional dialogue comes from another non-canonical, early Christian text titled, The Sophia of Jesus Christ, aka, The Wisdom of Jesus Christ, where “sophia” means “wisdom” in Greek. On one hand, this text is just one that happened to survive. No matter attempts at preservation, the Gnostic Society Library also tells us that about 85% of all early Christian writing has been lost. On the other hand, plenty of sites like The Braided Way extrapolate from such texts to infer much more than is stated, especially related to Christian mysticism and the sacred feminine (Dan Brown, we’re looking at you). Like always, little is explicitly said, and much is left to interpretation.

The Wisdom of Jesus Christ, like The Gospel of Mary, takes place after Jesus died. This time, though, the text features a single, longish conversation between Jesus and his disciples. Several familiar disciples are mentioned, like Matthew, Thomas, Philip, and so forth. A “Mary” is also mentioned, although it’s not stated whether or not she’s Mary Magdalene. In the book, she asks questions of Jesus like any other disciple, and is answered like anyone else — there’s no special relationship implied. The entire conversation relates to the secrets of the cosmos, Jesus’ origins, the nature of eternity, and contains plenty of esoteric proper nouns like the, “First Existent Unbegotten Father,” “Spirit-Who-Is,” “Confronter,” “Lord of the Universe,” and, “First Man.”  

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